This is just a short study about the blotting out of sin. The reader is advised to do his or her own personal thorough study of this grand subject. There is a lot to include but that will be left for future study. This should be seen as an introduction to future studies on different aspect of this subject such as the time of the judgment of the dead and the living, when will probation close for the church of God and the general public, the mark of the beast and seal of God, the latter rain and loud cry etc. I will only focus on the blotting out of sin of the righteous during the investigative judgment time period.
The gospel without Judgement is an incomplete gospel. In fact it is “another gospel” which is different from what Paul preached (Gal 1:6-9). Paul preached the complete gospel of Christ which comprises of righteousness, temperance and judgment.
“And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.” Acts 24:24-25.
The judgment brings fear to unrepentant sinners as it does to Felix, but peace of mind to the righteousness in Christ as it does to David. For David said:
“Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide. 2 Examine me, O LORD, and prove me; try my reins and my heart.” Psalms 26:1-2.
Therefore, the Judgement is intrinsically part of the gospel. No wonder the everlasting gospel preached by the first Angel message of revelation 14:6, 7 include in it the judgement our message.
“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Rev 14:6-7.
But the question is: Which Judgement are we talking about? We have the investigative judgement, millennial Judgement and executive judgement. The first occupies our present focus, while the latter two will be discuss in future studies.
God shall judge both the righteous and the wicked at an appointed time. Every purpose and every work of both the classes shall be judged.
“And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.” Eccl 3:16-17.
But both the righteous and the wicked shall not be judged at the same time. They shall be judge at different time. The judgment will begin with the dead righteous and move to the living righteous. Then when the righteous dead and living are judged and rewarded with the touch of immortality at Christ second coming, the judgement will pass to wicked, both humans and angels, during the millennial time period.
During the millennial time period, the saints shall partake in the judgement of the wicked. Thus this means that the saints must have pass the test of the judgement before they can sit in the judgement with Christ to judge the wicked. The following text proves that the saints shall partake in the judgement of the wicked humans and angels with Christ.
“Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels? how much more things that pertain to this life?” 1 Cor 6:2-3
“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” Rev 20:4
“I beheld, and the same horn made war with the saints, and prevailed against them; 22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.” Dan 7:21-22
If the above is true, that means the saints do not partake of the judgment of the wicked until their own case have been decided and they have been given immortality and they are seated with Christ on his throne of glory. (1 Cor. 15:42-44, 51-53).
The righteous must have been tested and examined and screened before they can be accounted worthy of immortality. Therefore, those who are accounted worthy at Christ second coming must have been screened prior to his coming with his reward in his hand. This period when the saints are tested, screened, and examined is called the investigative judgment time period which must precede the savior’s coming in the mid-air and the gathering of the saints.
The righteous must have overcome all of their defects and their sins must have been blotted out at this investigative time period before Christ comes to reward the saints. When the sins of the righteous are blotted out, they can no more remember them. All our sins are written in a book called the book of sin, although it is not specifically called the book of sin but these text indicate a marking down of or sins in a book. (Jer 2:22; Deut 32:34; Rom 2:5, 6). When the sins are blotted out both in life and in the book before the coming of Christ, this signifies that the saints will live before Christ as holy and blameless and shall not remember the sins anymore.
David prayed that his sins shall be blotted out. (Ps 5:19). Nehemiah and David prayed that the wicked sins should be retained or remembered and not be blotted out. (Neh. 4:5; Ps 109:14). When our sins are blotted out, it brings newness of life which will lead to glorification (Isaiah 44:22, 23). And God remembers them no more when it is blotted out in life and in the book. (Isaiah 43:25).
It is this time of refreshing we need to send up our sins to Christ that they may be blotted out in life and in the book. Only those whose sins are fully blotted out will have their name retained in the book of life and be rewarded with immortality. (Rev 3:5). We must fully overcome all sins during this investigative judgement hour before we can partake in the millennial judgment of the wicked humans and angels. I pray the Lord make us fit through Christ righteousness. Amen!